From Olympian 5:
αἰεὶ δ᾽ ἀμφ᾽ ἀρεταῖσι πόνος δαπάνα τε μάρναται πρὸς ἔργον
κινδύνῳ κεκαλυμμένον: ἠῢ δ᾽ ἔχοντες σοφοὶ καὶ πολίταις ἔδοξαν ἔμμεν
From Olympian 5:
αἰεὶ δ᾽ ἀμφ᾽ ἀρεταῖσι πόνος δαπάνα τε μάρναται πρὸς ἔργον
κινδύνῳ κεκαλυμμένον: ἠῢ δ᾽ ἔχοντες σοφοὶ καὶ πολίταις ἔδοξαν ἔμμεν
Equipollent: having equal power or force. (Ngrams 1700-2022.)
Not sure what the deal was here but thought it was a good exercise. Good on Shapiro and those who debated him.
As to Dickens’s touted ‘greatness of the soul,’ Joyce said the compliment was just as misguided as was the accusation of ‘claptrap.’ What roused genuine enthusiasm in Joyce, as a city man, was Dickens’s unexampled command of London and its life. (Apparently from Ellmann.)
Joyce essay on Dickens here.
Another of those dreams in which I enjoyed a thing I’d denied myself in real life, in this case, a jar of Planter’s brand peanuts I’d paused over at the supermarket.
The repetitions that seem peculiar to Iliad’s book 8 are gold, lightning and fire, so you wonder if a poetic logic can be extended between them: gold is of the gods and lightning extends from heaven to earth, a golden cord as it were, and kindles fire on the ground. Fire, threatened by Hector, is produced by lightning, which is wielded by Zeus, and all the accouterments of Zeus are made of gold, which is like lightning not yet set in motion.
q: supposing the unlikely case that this logic is correct, how do you explain the unusual detail we’re given in this book that Nestor’s shield is made of gold?
That circumstance that occurs often in dreams where, when you’re trying to read something important, it’s illegible, hopelessly blurred, and when you’re trying to hear something important it’s inaudible, an inarticulate mumbling.
I heard some of the latter last night: a friend whispering in my ear what I took to be friendly advice but I couldn’t make out one word of it. When I asked him to repeat, I still couldn’t make it out. So I said we better go outside where it was quieter, and I guess we did — for I woke.
“The blank horizon, like a rope, coiled round the whole.” (Israel Potter, Melville.)
A misreading of a David Copperfield passage (1850) led to me rereading The Raven (1845), whose refrain I’d entirely misremembered, it seems, and whose point I’m not entirely sure I ever knew, but which more or less seems to involve a person being haunted by the idea of the permanency of death.
Aristotle, Politics 1.1253a29: ὁ δὲ μὴ δυνάμενος κοινωνεῖν ἢ μηδὲν δεόμενος δι’ αὐτάρκειαν οὐθὲν μέρος πόλεως, ὥστε ἢ θηρίον ἢ θεός.
H. Rackham translation: “A man who is incapable of entering into partnership, or who is so self-sufficing that he has no need to do so, is no part of a state, so that he must be either a lower animal or a god.”
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deal to mean a plank of wood
A couple surprises in this reading of Korematsu vs. United States.
First, the majority opinion doesn’t technically defend the Constitutionality of internment camps (though you could argue that it effectively does so) but rather that of the military exclusion order, under which the petitioner, Korematsu, was actually charged. (The exclusion order prevented him from living where he did, and he had refused to leave that area.)
Second, I was intrigued by Justice Jackson’s dissent. He says that just because a military order might be necessary and reasonable as an act of war (which is beyond the court’s purview to determine) doesn’t mean it should be adjudged as lawful. He thinks by upholding the actual constitutionality of these orders the court enshrines in the law a dangerous principle.
Third, I was surprised that more wasn’t made of the fact, by dissenting justices, that Italian and German were not affected by these military orders in the restricted zone but only Japanese Americans, with whom we were also at war. Perhaps it was understood the populations of the latter were smaller.
Tweet: The bigger story is we are creeping towards a global war. The autocrats have started to consolidate, shifting from malign influence to military aggression. The democracies… still asleep at the wheel.
Nice bit of chiasmus here: “…their offense picking apart Mets pitching, their pitching picking apart Mets hitting.” (Chelsea Janes, Post)
“Matter” and “material” apparently from māter — mother.
Euphorion: son of Aeschylus “known solely for his victory over Sophocles and Euripedes at the Dionysia of 431.” Some think he wrote Prometheus Bound.
Gaucherie et magnificence du Titien ! Admirable balancement des lignes de Raphaël ! Je me suis aperçu tout à fait de ce jour que c’est sans doute à cela qu’il doit sa plus grande beauté. Hardiesses et incorrections que lui fait faire le besoin d’obéir à son style et à l’habitude de sa main. Exécution vue à la loupe : à petits coups de pinceau. (*) (*)