Archive for the ‘Uncategorized’ Category

Odyssey 15.124-125

April 15, 2018

A friend, recently attending a lecture by Emily Wilson, took along my copy of her Odyssey translation, which she inscribed very graciously with a variation on these lines from Book 15 (124-125):

δῶρόν τοι καὶ ἐγώ, τέκνον φίλε, τοῦτο δίδωμι,
μνῆμ᾽ Ἑλένης χειρῶν,

Chapman renders this: “And I present,
Lov’d son, this gift to thee, the monument
[…] of Helen’s hands.”

April 13, 2018

on constatait l’existence d’un trou large de deux mètres dans la carène du steamer (X)

April 12, 2018

I never told you about the Ghost Girls? Oh Yeah! … The Ghost Girls

April 11, 2018

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April 10, 2018

The idea of calling the human race Gender. The idea that the human race is comprised of just one gender. The question of, if that’s a sort of gender neutral way of saying that we’re all ‘brothers and sisters’? The question of, if humans were indeed understood to be of one gender, what would be the fate of sexual attraction. The idea I was walking around yesterday, in a warmth that I considered to be unnatural and out of season, and periodically a cool breeze would hit oneself like an intimation of how the weather once had been and still (it was thought) should now be; “pockets of the past floating about” was a phrase on that subject that had been thought (of the old nature and winter and its scents)

Meanwhile, frantic activity in the afternoon of the suburban neighborhood, hammers, leafblowers, ladders, saws, trucks, the ripped out interiors of perfectly liveable, perfectly nice dwellings on the curbsides, as if a recently destroyed area were being rebuilt, as if the war, the category 5 hurricane, had only recently been declared over. However, this was an area perfectly intact; indeed, an impartial observer might see very little need for any construction or maintenance at all at this time.

… The idea that Climate Change is not a “Man against Nature” issue but a person against person issue — (an “income inequality” issue.)

April 9, 2018

Pythia 4, 272 — 274:

ῥᾴδιον μὲν γὰρ πόλιν σεῖσαι καὶ ἀφαυροτέροις:
ἀλλ᾽ ἐπὶ χώρας αὖτις ἕσσαι δυσπαλὲς δὴ γίγνεται, ἐξαπίνας
εἰ μὴ θεὸς ἁγεμόνεσσι κυβερνατὴρ γένηται.

Steven Willet: “It’s easy for the almost impotent/ to shake a city; / to set it back in place again / is grinding conflict,/ unless a god will suddenly/ become a steersman for its leaders.”

April 8, 2018

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Taroo-endelem

April 7, 2018

“It’s not very good.”

April 6, 2018

The reason this statement from the opening of Stevens’ dissent in the Heller decision struck me as interesting was for having echoed his earlier complaint in Citizen’s United (and Ginsburg’s in Shelby?) that the court was in breech of arbitrarily overturning a previous opinion of the court (of stare decisis )…. Stevens says this with some justice, I feel, and wonder if a loose respect for precedent will become a regular feature of the Roberts Court.

Blood Meridian / Moby Dick

April 5, 2018

Some interesting Blood Meridian ideas in these lectures (1) (2). To build out the Moby Dick comparison a little more: the Glanton Gang like the Pequod; the taking of scalps like the taking of blubber; the almost total absence of women of in both; both having had a historical basis and relying on secondhand sources; (both maybe, who knows, a combination of history and personal history); the idiot and Pip; the westward motion; the philosophical sermonizing; the Delewares and the crew of Ahab’s whaleboat; (in general: the Glanton Gang and Pequod crew are both a rag tag, mixed-race, mixed-nationality group)…. On the other hand: what is the “white whale” of Blood Meridian? The monomania is equivalent but toward what, in Blood Meridian, is it directed? Blood itself?

I didn’t find convincing the lecturer’s arguments that the kid was not a moral figure or that the Judge, at the conclusion, is somehow celebrating his existence as an enduring literary character,– and her talk about the syntax of the bible I thought to be reaching — nevertheless

The mingling of the atoms of moments of our and others’ lives

April 4, 2018

Hejinian’s My Life if carried to the extreme, would be an amalgam of lives, our lives (maybe a Democratic Response to Plutarch’s Lives) (‘I’ would be a node in the demotic net, ‘I’ would be simply one of the many many security cameras, however not necessarily meant for security, possibly meant for something antagonistic to security — meant for comedy, for example):

Each ‘Life’ written in the same manner, with the same style and ‘I’, or ‘voice’. but from a different security camera view point– it would probably wind up as, most of all, the editor’s life. (I guess: the ‘Life’ of a true democracy would be the combined but edited input of all these cameras).

I say this would be My Life carried to the extreme because Hejinian I think strives in her book for a sort of Democracy of the moments of her life (but this is more something the book has made me think rather than something I’m sure she herself thinks) and that such a democracy suggests a further mingling of her atoms of moments of life with others’ atoms of moments of life. That all atoms of Life would be comprised by Our Life. My life may look different from yours but not so the atoms of our lives, which are the essential building blocks of life.

Clarify: the more we say that one moment of our life is no different from another — for example, our birthday the same as someone else’s birthday, or the moment we take out the trash, from the moment we give birth to a child, (or establish a true relationship with a child)– the more we say that our life is another’s –: the more all moments are equally valuable, the more all people are equally ourselves.

April 3, 2018

Konso (Received a necklace from friend M. said to be from Konso. Konso people.)

April 2, 2018

It was as if, he thought, the print within quotes meant and sounded the same as the print outside of the quotes, the print in italics like the print without italics, the words inside like those outside his head.… Slotation: Back Into Balance

April 1, 2018

Oregon black exclusion laws: The law authorized a punishment for any black settler remaining in the territory to be whipped with “not less than twenty nor more than thirty-nine stripes” for every six months they remained.

March 31, 2018

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March 30, 2018

Then, drinking, he discovered suddenly that no more of the liquid was entering his mouth. Swallowing, it was no longer passing down his throat, his throat and mouth filled now with a solid and unmoving column which without reflex or revulsion sprang, columnar and intact and still retaining the mold of his gullet, outward glinting in the moonlight, splintering, vanishing in the myriad murmur of the dewed grass. He drank again. Again his throat merely filled solidly until two icy rills ran from his mouth-corners; again the intact column sprang slivering, glinting, shivering, while he panted the chill of air into his throat, the jug poised before his mouth while he spoke to it: “Awright. Ah’m ghy try you again. Soon as you makes up yo mind to stay whar I puts you, Ah’ll leff you alone.” He drank, dilling his gullet for the third time and lowered the jug one instant ahead of the bright intact repetition, panting, indrawing the cool of air until he could breathe.”

March 29, 2018

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Of the desire to be alienated

March 28, 2018

“It’s like there’s a desire to be alienated—a desire to have a translation which you won’t quite understand, and that that will make you feel somehow closer to a language you don’t know.” Comment from Emily Wilson.

Of the desire to be alienated, I wonder if the existence of television provides one explanation: if television is the essence of the non-alienating, of the seducing, then you expect from things of real value, things like the Odyssey, a certain amount of inaccessability, of being alienating.

Sort of reminds of a news item from a few weeks ago: there was a report that found that people shared “fake-news” stories far more than real news stories. Why, because, fake news is entertainment, suprising and amazing and something you want to have others see, while true news is boring and complicated often and perhaps something you’d prefer to forget.

Therefore, a sort of prejudice evolves that the truth will be boring and beyond you, when you’re looking for the true and for things that are serious.

March 27, 2018

marshal yardarm tassle-bolt poem

NATO bombing of Yugoslavia

March 26, 2018

Question: Was the NATO bombing of Yugoslavia in the mid/late 90’s authorized by the U.N?

Something I remember of that time: Republicans were saying it was a “wag-the-dog” type operation and that Clinton was trying, by means of this bombing, to distract the U.S. public from the Monica Lewinsky affair; meanwhile there was a general awareness that Rwanda had occurred earlier in the decade and that Western Powers had done nothing about that but really ought to have done something about that. There was an analaogy in the minds of many people of the West between Rwanda and Kosovo, I think is fair to say. I feel like the term “boots on the ground” may also have originated or gained currency during that time, Republicans having argued that an air war by itself couldn’t achieve anything; what you really needed was “boots on the ground.” (Here is ngrams viewer for boots on the ground. Here is ngrams viewer for Somalia,Rwanda. boots on the ground,Black Hawk Down)

Answer to foregoing question: apparently not: the bombing was not authorized by the U.N., which was a fact that arose during a dispute I had with a very pro-russian person, who sought to compare the Russian invasion of Crimea with the NATO bombing of Kosovo and environs, an idea that seemed wrong and even incredible to me on the face of it, but which I didn’t recall enough about to confidently deny.